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'''Asoka''': ([[Sanskrit]]: aśoka ''m.'' aśokā ''f.'') Jemand (m./f.) ohne Schmerz und Leid
'''Asoka''': ([[Sanskrit]]: aśoka ''m.'' aśokā ''f.'') :# Jemand (m./f.) ohne Schmerz und Leid :# Ein zelebrierter Knig der Marya Dynastie von Magadha und ein Enkelsohn ihres Gründers, Candragupta. "Dieser König ist in der buddisischen Geschichte von allen der meist Gefeierte. Zu Beginn seiner Herrschaft folgte er dem brahmansichen Glauben aber konvertierte zu dem von Buddha und wurde zu seinem eifrigen Verfechter.
 
 
 
He is said to have maintained in his palace 64,000 Buddhist
priests, and to have erected 84,000 columns (or topes) throughout
India. A great convocation of Buddhist priests was held in the
eighteenth year of his reign, which was followed by missions to
Ceylon and other places." He reigned thirty-six years, from about
234 to 198 BC, and exercised authority more or less direct from
Afghanistan to Ceylon. This fact is attested by a number of very
curious Pali inscriptions found engraven upon rocks and pillars,
all of them of the same purport, and some ofthem almost identical
in words, the variations showing little more than dialectic
differences. That found at Kapur-di-giri, in Afghanistan is in the
Bactrian Pali character, written from right to left; all the others
are in the India Pali character, written from left to right. The
latter is the oldest known form of the character now in use in
India, but the modem letters have departed so far from their
prototypes that it required all the acumen and diligence of James
Prinsep to decipher the ancient forms. These inscriptions show a
great tenderness for animal life, and are Buddhist in their
character, but they do not enter upon the distinctive peculiarities
of that religion. The name of Asoka never occurs in them; the king
who set them up is called Piyadasi, 'the
beautiful', and he is entitled Devanampiya, 'the beloved of the
gods'. Buddhist writings identify this Piyadasi with Asoka, and
little or no doubt is entertained of the two names representing the
same person. One of the most curious passages in these inscriptions
-refers to the Greek king Antiochus, calling him and three others
"Turamayo,Antakana,Mako,and Alikasunari," which represent
Ptolemy, Antigonus, Magas, and Alexander. "The date of Asoka
is not exactly that of Antiochus the Great, but it is not very far
different; and the corrections required to make it correspond are
no more than the inexact manner in which both Brahmanical and
Buddhist chronology is preserved may well be expected to render
necessary." See Wilson's note in the Visnu Purana, his article in
the Journal of the Royal Asiatic Society, vol. XII, Max Muller's
Ancient Sanskrt Literature, and an article by Sir E. Perry in vol.
Ill of the Journal of the Bombay Asiatic Society.
 
== Literatur ==
*Dowson, John: A Classical Dictionary of Hindu Mythology and Religion – Geography, History and Religion; D.K.Printworld Ltd., New Delhi, India, 2005
 
[[Kategorie:Mythologie]]
[[Kategorie:Indien]]
[[Kategorie:Glossar]]
[[Kategorie:Sanskrit]]
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Version vom 23. Dezember 2013, 15:41 Uhr

Asoka: (Sanskrit: aśoka m. aśokā f.) :# Jemand (m./f.) ohne Schmerz und Leid :# Ein zelebrierter Knig der Marya Dynastie von Magadha und ein Enkelsohn ihres Gründers, Candragupta. "Dieser König ist in der buddisischen Geschichte von allen der meist Gefeierte. Zu Beginn seiner Herrschaft folgte er dem brahmansichen Glauben aber konvertierte zu dem von Buddha und wurde zu seinem eifrigen Verfechter.


He is said to have maintained in his palace 64,000 Buddhist

priests, and to have erected 84,000 columns (or topes) throughout India. A great convocation of Buddhist priests was held in the eighteenth year of his reign, which was followed by missions to Ceylon and other places." He reigned thirty-six years, from about 234 to 198 BC, and exercised authority more or less direct from Afghanistan to Ceylon. This fact is attested by a number of very curious Pali inscriptions found engraven upon rocks and pillars, all of them of the same purport, and some ofthem almost identical in words, the variations showing little more than dialectic differences. That found at Kapur-di-giri, in Afghanistan is in the Bactrian Pali character, written from right to left; all the others are in the India Pali character, written from left to right. The latter is the oldest known form of the character now in use in India, but the modem letters have departed so far from their prototypes that it required all the acumen and diligence of James Prinsep to decipher the ancient forms. These inscriptions show a great tenderness for animal life, and are Buddhist in their character, but they do not enter upon the distinctive peculiarities of that religion. The name of Asoka never occurs in them; the king who set them up is called Piyadasi, 'the beautiful', and he is entitled Devanampiya, 'the beloved of the gods'. Buddhist writings identify this Piyadasi with Asoka, and little or no doubt is entertained of the two names representing the same person. One of the most curious passages in these inscriptions -refers to the Greek king Antiochus, calling him and three others "Turamayo,Antakana,Mako,and Alikasunari," which represent Ptolemy, Antigonus, Magas, and Alexander. "The date of Asoka is not exactly that of Antiochus the Great, but it is not very far different; and the corrections required to make it correspond are no more than the inexact manner in which both Brahmanical and Buddhist chronology is preserved may well be expected to render necessary." See Wilson's note in the Visnu Purana, his article in the Journal of the Royal Asiatic Society, vol. XII, Max Muller's Ancient Sanskrt Literature, and an article by Sir E. Perry in vol. Ill of the Journal of the Bombay Asiatic Society.

Literatur

  • Dowson, John: A Classical Dictionary of Hindu Mythology and Religion – Geography, History and Religion; D.K.Printworld Ltd., New Delhi, India, 2005